What is another word for age-long?

Pronunciation: [ˈe͡ɪd͡ʒlˈɒŋ] (IPA)

The term "age-long" refers to something that has existed for a long time or has been going on for centuries. Synonyms for age-long include "ancient," "timeless," "eternal," "enduring," "long-standing," "historic," and "time-honored." These words all suggest something that has been around for a considerable period and has stood the test of time. Other synonyms could include "time-worn," "long-established," "antiquated," "venerable," and "hoary." Regardless of the specific synonym used, they all evoke a sense of history and significance, suggesting that the thing being described has been influential, important, and meaningful for a very long time.

What are the hypernyms for Age-long?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Famous quotes with Age-long

  • In the Far West, the United States of America openly claimed to be custodians of the whole planet. Universally feared and envied, universally respected for their enterprise, yet for their complacency very widely despised, the Americans were rapidly changing the whole character of man’s existence. By this time every human being throughout the planet made use of American products, and there was no region where American capital did not support local labour. Moreover the American press, gramophone, radio, cinematograph and televisor ceaselessly drenched the planet with American thought. Year by year the aether reverberated with echoes of New York’s pleasures and the religious fervours of the Middle West. What wonder, then, that America, even while she was despised, irresistibly moulded the whole human race. This, perhaps, would not have mattered, had America been able to give of her very rare best. But inevitably only her worst could be propagated. Only the most vulgar traits of that potentially great people could get through into the minds of foreigners by means of these crude instruments. And so, by the floods of poison issuing from this people’s baser members, the whole world, and with it the nobler parts of America herself, were irrevocably corrupted. For the best of America was too weak to withstand the worst. Americans had indeed contributed amply to human thought. They had helped to emancipate philosophy from ancient fetters. They had served science by lavish and rigorous research. In astronomy, favoured by their costly instruments and clear atmosphere, they had done much to reveal the dispositions of the stars and galaxies. In literature, though often they behaved as barbarians, they had also conceived new modes of expression, and moods of thought not easily appreciated in Europe. They had also created a new and brilliant architecture. And their genius for organization worked upon a scale that was scarcely conceivable, let alone practicable, to other peoples. In fact their best minds faced old problems of theory and of valuation with a fresh innocence and courage, so that fogs of superstition were cleared away wherever these choice Americans were present. But these best were after all a minority in a huge wilderness of opinionated self-deceivers, in whom, surprisingly, an outworn religious dogma was championed with the intolerant optimism of youth. For this was essentially a race of bright, but arrested, adolescents. Something lacked which should have enabled them to grow up. One who looks back across the aeons to this remote people can see their fate already woven of their circumstance and their disposition, and can appreciate the grim jest that these, who seemed to themselves gifted to rejuvenate the planet, should have plunged it, inevitably, through spiritual desolation into senility and age-long night.
    Olaf Stapledon
  • Myriads of individuals, each one unique, live out their lives in rapt intercourse with one another, contribute their heart’s pulses to the universal music, and presently vanish, giving place to others. All this age-long sequence of private living, which is the actual tissue of humanity’s flesh, I cannot describe. I can only trace, as it were, the disembodied form of its growth.
    Olaf Stapledon
  • He revealed what God must be like and what man may be like, and he pledged himself to stand by his little brothers until they too achieved God’s age-long purpose on this minor planet; until all the sons of men realized their possibilities and became the sons of God.
    Leslie Weatherhead
  • I never take offence at any genuine effort to wrest the truth or deduce a rational set of values from the confused phenomena of the external world. It never occurs to me to look for personal factors in the age-long battle for truth. I assume that all hands are really trying to achieve the same main object—the discovery of sound facts and the rejection of fallacies—and it strikes me as only a minor matter that different strivers may happen to see a different perspective now and then. And in matters of mere preference, as distinguished from those involving the question of truth versus fallacy, I do not see any ground whatever for acrimonious feeling. Knowing the capriciousness and complexity of the various biological and psychological factors determining likes, dislikes, interests, indifferences, and so on, one can only be astonished that any two persons have even approximately similar tastes. To resent another's different likes and interests is the summit of illogical absurdity. It is very easy to distinguish a sincere, impersonal difference of opinion and tastes from the arbitrary, ill-motivated, and irrational belittlement which springs from a hostile desire to push another down and which constitutes real offensiveness. I have no tolerance for such real offensiveness—but I greatly enjoy debating questions of truth and value with persons as sincere and devoid of malice as I am. Such debate is really a highly valuable—almost indispensable—ingredient of life; because it enables us to test our own opinions and amend them if we find them in any way erroneous or unjustified.
    H. P. Lovecraft
  • In the struggle of mankind with the elements, its aim is dominion over nature. Dominion is a relationship of the organizer to the organized. Step by step, mankind acquires control over and conquers nature; this means that step by step it organizes the universe; it organizes the universe for Itself and in its own interests. Such is the meaning and content of the age-long labour of mankind. Nature resists elementally and blindly with the terrible strength of its dark, chaotic, but innumerable and Infinite army of elements. In order to conquer it, mankind must organize itself into a mighty army. Unconsciously, it has been doing this for centuries by forming working collective, ranging from the small primitive communes of the primordial epoch to the contemporary cooperation of hundreds of millions of people. If mankind had to organize the universe only with the forces and means given to it by nature, it would not have any advantage over the other living creatures which also fight for survival against the rest of nature. In its labour mankind uses tools, which it takes from the same external nature. This forms the basis of its victories; it is this which long ago provided and continues to provide mankind with a growing superiority over the strongest and most terrible giants of elemental life and which distinguishes it from the rest of nature's kingdom.
    Alexander Bogdanov

Word of the Day

Ocular Disparity
Ocular disparity refers to the difference in perspective between the eyes, which allows for depth perception. The antonym of ocular disparity would be "ocular homogeneity," which r...