What is another word for anti-imperialist?

Pronunciation: [ˈantiɪmpˈi͡əɹɪəlˌɪst] (IPA)

Synonyms for the term "anti-imperialist" encompass a range of expressions that refer to individuals or movements opposing the practice of imperialism. Firstly, "anti-colonialist" denotes those advocating against colonial rule and its exploitative nature. Additionally, "anti-hegemonic" suggests opposition to the dominance and control exercised by a single power over others. Another term closely related to anti-imperialism is "anti-neocolonialist", emphasizing resistance against new forms of economic and cultural imperialism. "Decolonization" embodies efforts aimed at reclaiming independence and autonomy from imperial powers. Furthermore, the word "anti-expansionist" implies opposition to the expansionist policies and territorial ambitions of imperial nations. These synonyms highlight various perspectives and strategies adopted by those opposing imperialism in its multifaceted forms.

What are the opposite words for anti-imperialist?

Anti-imperialist refers to the opposition of imperialism or the domination of one country or nation over another. Therefore, the antonyms for anti-imperialist would be pro-imperialist or imperialistic. Pro-imperialist refers to being in favor of empire-building or the expansion of imperial power. Imperialistic, on the other hand, refers to imposing one's beliefs, customs, or way of life on others. Both terms suggest support for the domination of one nation over another, which runs contrary to the ideas of anti-imperialism. Thus, it is essential to understand the nuanced meaning of words to avoid confusion and ensure effective communication.

Famous quotes with Anti-imperialist

  • The peoples of Asia, Africa, and Latin America have common interest and are in the position to support each other in their anti-imperialist and anti-U.S. struggle. As long as Africa and Latin America are not free.
    Kim Il Sung
  • In any foreseeable future there are going to be thousands and thousands of people who detest and abominate Negroes, communists, Russians, Chinese, Jews, Catholics, beatniks, homosexuals, and "dope-fiends." These hatreds are not going to be healed, but only inflamed, by insulting those who feel them, and the abusive labels with which we plaster them—squares, fascists, rightists, know-nothings—may well become the proud badges and symbols around which they will rally and consolidate themselves. Nor will it do to confront the opposition in public with polite and nonviolent sit-ins and demonstrations, while boosting our collective ego by insulting them in private. If we want justice for minorities and cooled wars with our natural enemies, whether human or non-human, we must first come to terms with the minority and the enemy in ourselves and in our own hearts, for the rascal is there as much as anywhere in the "external" world—-especially when you realize that the world outside your skin is as much yourself as the world inside. For want of this awareness, no one can be more belligerent than a pacifist on the rampage, or more militantly nationalistic than an anti-imperialist.
    Alan Watts
  • It should, it seems to me, be our pleasure and duty to make those people [the Filipinos] free, and let them deal with their own domestic questions in their own way. And so I am an anti-imperialist. I am opposed to having the eagle put its talons on any other land.
    Mark Twain
  • According to a stagist conception of progressive history (which is usually blind to its implicit teleology), the work of figures like Foucault, Derrida and other cutting-edge French theorists is often intuitively affiliated with a form of profound and sophisticated critique that presumably far surpasses anything found in the socialist, Marxist or anarchist traditions. It is certainly true and merits emphasis that the Anglophone reception of French theory, as John McCumber has aptly pointed out, had important political implications as a pole of resistance to the false political neutrality, the safe technicalities of logic and language, or the direct ideological conformism operative in the McCarthy-supported traditions of Anglo-American philosophy. However, the theoretical practices of figures who turned their back on what Cornelius Castoriadis called the tradition of radical critique—meaning anti-capitalist and anti-imperialist resistance—surely contributed to the ideological drift away from transformative politics. According to the spy agency itself, post-Marxist French theory directly contributed to the CIA’s cultural program of coaxing the left toward the right, while discrediting anti-imperialism and anti-capitalism, thereby creating an intellectual environment in which their imperial projects could be pursued unhindered by serious critical scrutiny from the intelligentsia.
    Gabriel Rockhill

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