What is another word for conscious self?

Pronunciation: [kˈɒnʃəs sˈɛlf] (IPA)

The term "conscious self" refers to an individual's awareness of their own existence and thoughts. There are several synonyms for this concept, including "self-awareness," "self-perception," "self-realization," and "self-consciousness." Self-awareness is the ability to recognize one's own emotions and actions, while self-perception refers to how one sees themselves. Self-realization is the process of understanding one's true nature and purpose, while self-consciousness is the awareness of one's own presence and behavior in a social context. These terms all describe different aspects of the same phenomenon, and they are often used interchangeably to describe the state of being aware of oneself.

Synonyms for Conscious self:

  • Other relevant words:

    Other relevant words (noun):

What are the hypernyms for Conscious self?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Famous quotes with Conscious self

  • It is the mystery of the creative act that something other than our conscious self takes over.
    Arthur Erickson
  • The unconscious self is the real genius. Your breathing goes wrong the moment your conscious self meddles with it.
    Bernard Shaw
  • His everyday conscious self is only a small part of the mind, like the final crescent of the moon. In moments of crisis, the full moon suddenly appears.
    Colin Wilson
  • This conscious self is only one aspect of our greater reality, however; the part that springs into earthknowing. It can be called the "focus personality," because through it we perceive our three-dimensional life. It contains within it, however, traces of the unknown or "source self" out of which it constantly emerges. The source self is the fountainhead of our present physical being, but it exists outside of that frame of reference. We are earth versions of ourselves, beautifully turned into corporal experience. Our known consciousness is filtered through perceptive mechanisms that are a part of what they perceive. We are the instruments through which we know the earth. In other terms, we are particles of energy, flowing from the source self into physical materialization. Each source self forms many such particles or "Aspect selves" that impinge upon three-dimensional reality, striking our space-time continuum. Others are not physical at all, but have their existence in completely different systems of reality. Each Aspect self is connected to the other, however, through the common experience of the source self, and can come to some degree to draw on the knowledge, abilities, and perceptions of the other Aspects. Psychologically, these other Aspects appear within the known self as personality traits, characteristics, and talents that are uniquely ours. The individual is the particle or focus personality, formed by the intersection of the unknown self with space and time. We can follow any of our traits or emotions back to this source self, or at least to a recognition of its existence.
    Jane Roberts
  • Then came those years in which I was forced to recognize the existence of a drive within me that had to make itself small and hide from the world of light. The slowly awakening sense of my own sexuality overcame me, as it does every person, like an enemy and terrorist, as something forbidden, tempting, and sinful. What my curiosity sought, what dreams, lust and fear created — the great secret of puberty — did not fit at all into my sheltered childhood. I behaved like everyone else. I led the double life of a child who is no longer a child. My conscious self lived within the familiar and sanctioned world; it denied the new world that dawned within me. Side by side with this I lived in a world of dreams, drives and desires of a chthonic nature, across which my conscious self desperately built its fragile bridges, for the childhood world within me was falling apart. Like most parents, mine were no help with the new problems of puberty, to which no reference was ever made. All they did was take endless trouble in supporting my hopeless attempts to deny reality and to continue dwelling in a childhood world that was becoming more and more unreal. I have no idea whether parents can be of help, and I do not blame mine. It was my own affair to come to terms with myself and to find my own way, and like most well-brought-up children, I managed it badly.
    Hermann Hesse

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