What is another word for counterrevolutionaries?

Pronunciation: [kˌa͡ʊntəɹˌɛvəlˈuːʃənəɹiz] (IPA)

Counterrevolutionaries is a word used to refer to those individuals or groups who oppose or try to overthrow a revolutionary government or movement. However, there are several synonyms for this word that can be used interchangeably in different contexts. Some of these synonyms include reactionaries, anti-revolutionaries, counter-reformers, counter-revolutionists, and traditionalists. Other synonyms that have a slightly different connotation include conservatives, opponents, and dissidents. These words are often used in political discussions, historical accounts, and literary contexts to describe groups or individuals who are opposed to change or revolutionary ideas. While these words have slightly different meanings, they can all be used to convey the same basic idea of resistance or opposition to revolutionary ideas or movements.

What are the hypernyms for Counterrevolutionaries?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for counterrevolutionaries?

The antonyms for the word "counterrevolutionaries" can include progressives, reformists, liberals, modernists, radicals, and revolutionaries. These individuals promote change and progress in society, rather than preserving the status quo. Progressives advocate for social justice and equal rights for all, while reformists work towards changing existing institutions and systems to better serve the needs of the people. Liberals prioritize individual freedom and responsibility, while modernists embrace new ideas and technologies. Radicals push for radical change through extreme measures, and revolutionaries seek to overthrow existing systems and replace them with new ones. In short, the antonyms for counterrevolutionaries represent those who support and work for progress and positive change.

What are the antonyms for Counterrevolutionaries?

Famous quotes with Counterrevolutionaries

  • According to … the French counterrevolutionaries and German Romantics, … the corpus of prejudices was a country’s cultural treasure, its ancient and tested intelligence, present as the consciousness and guardian of its thought. Prejudices were the “we” of every “I”, the past in the present, the revered vessels of the nation’s memory, its judgements carried from age to age. Pretending to spread enlightenment, the philosophes had set out to extirpate these precious residua. … The result was that they had uprooted men from their culture at the very moment when they bragged of how they would cultivate them. … Convinced that they were emancipating souls, they succeeded only in deracinating them. These calumniators of the commonplace had not freed understanding from its chains, but cut it off from its sources. The individual who, thanks to them, must now cast off childish things, had really abandoned his own nature. … The promises of the cogito were illusory: free from prejudice, cut off from the influence of national idiom, the subject was not free but shrivelled and devitalised. … Everyday opinion should therefore be regarded as the soil where thought was nourished, its hearth and sanctuary, … and not, as the philosophes would have it, as some alien authority which overwhelmed and crushed it. … The cogito needed to be steeped in the profundities of the collective mind; the broken links with the past needed repairing; the quest for independence should yield to that for authenticity. Men should abandon their scepticism and give themselves over to the comforting warmth of majoritarian ideas, bowing down before their infallible authority.
    Alain Finkielkraut

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