What is another word for crowding out?

Pronunciation: [kɹˈa͡ʊdɪŋ ˈa͡ʊt] (IPA)

Crowding out refers to the phenomenon where an increase in government spending reduces private sector investment. This can be described using different phrases, such as displacement effect, substitution effect, or push-out effect. Other synonyms for crowding out include resource diversion, competition for resources, and displacement of resources. In economics, crowding out can also be referred to as the Ricardo effect, named after economist David Ricardo, who theorized that an increase in government borrowing would "crowd out" private borrowing and investment. Additionally, some may use interchangeable terms like "opportunity cost" or "trade-offs" to describe the negative impact of government spending on private sector investment.

What are the hypernyms for Crowding out?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for crowding out?

Antonyms for the term "crowding out" would be phrases that imply openness, spaciousness, or accommodation. Some examples include "welcoming in," "making room," "inviting space," and "allowing expansion." These phrases suggest an environment where there is ample space for individuals or groups to participate and interact without feeling overwhelmed or overshadowed by others. The opposite of crowding out is to create an environment that fosters inclusion, collaboration, and creativity by providing enough space for everyone's needs to be met. By recognizing these antonyms for "crowding out," we can strive to create positive and inclusive spaces that encourage growth, learning, and innovation.

What are the antonyms for Crowding out?

Famous quotes with Crowding out

  • The evident problem with democracy today is that the state is pre-empting – or 'crowding out', as the economists say – our moral judgments. Rulers are adding moral judgments to the expanding schedule of powers they exercise. Nor does the state deal merely with principles. It is actually telling its subjects to do very specific things. Yet decisions about how we live are what we mean by 'freedom,' and freedom is incompatible with a moralizing state. That is why I am provoked to ask the question: can the moral life survive democracy?
    Kenneth Minogue

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