What is another word for Edward Gibbon?

Pronunciation: [ˈɛdwəd ɡˈɪbən] (IPA)

Edward Gibbon was a famous historian and scholar, known for his monumental work on the Decline and Fall of the Roman Empire. He is also hailed as a master of the English language, with a writing style that is both elegant and erudite. Synonyms for the name Edward Gibbon include historian, author, philosopher, scholar, and intellectual. His works are often described as magisterial, scholarly, learned, profound, and insightful. Gibbon's literary legacy continues to influence scholars and readers alike, making him an enduring figure in the field of history and literature.

Synonyms for Edward gibbon:

What are the hypernyms for Edward gibbon?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Famous quotes with Edward gibbon

  • The value of subsidised migration was not simply in the working men it brought to Australia. Its value was also in the women it enticed to a man's land. One of Australia's sharpest social problems, and one of the problems which Edward Gibbon Wakefield lamented, was the scarcity of women of marriageable or elopable age. So long as Australia primarily served as a gaol for the British Isles, far more men than women came to the land.
    Geoffrey Blainey
  • The origins of secularism in the west may be found in two circumstances—in early Christian teachings and, still more, experience, which created two institutions, Church and State; and in later Christian conflicts, which drove the two apart. Muslims, too, had their religious disagreements, but there was nothing remotely approaching the ferocity of the Christian struggles between Protestants and Catholics, which devastated Christian Europe in the sixteenth and seventeenth centuries and finally drove Christians in desperation to evolve a doctrine of the separation of religion from the state. Only by depriving religious institutions of coercive power, it seemed, could Christendom restrain the murderous intolerance and persecution that Christians had visited on followers of other religions and, most of all, on those who professed other forms of their own. Muslims experienced no such need and evolved no such doctrine. There was no need for secularism in Islam, and even its pluralism was very different from that of the pagan Roman Empire, so vividly described by Edward Gibbon when he remarked that "the various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful." Islam was never prepared, either in theory or in practice, to accord full equality to those who held other beliefs and practiced other forms of worship. It did, however, accord to the holders of partial truth a degree of practical as well as theoretical tolerance rarely paralleled in the Christian world until the West adopted a measure of secularism in the late-seventeenth and eighteenth centuries.
    Bernard Lewis

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