What is another word for is akin?

Pronunciation: [ɪz ɐkˈɪn] (IPA)

When we say that two things are akin, we mean that they are similar or related to each other. However, there are various synonyms for the phrase "is akin" that can convey the same meaning in different ways. Some alternatives include "resembles," "is analogous to," "bears a resemblance to," "is comparable to," and "shares characteristics with." On the other hand, similar expressions such as "is related to," "has ties to," and "shares a connection with" can also be used to describe the relationship between two things. Ultimately, these synonyms offer more options for expressing the similarity between things and allow us to convey our ideas in a more versatile manner.

What are the hypernyms for Is akin?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for is akin?

The phrase "is akin" means something is similar or related to something else. Antonyms for "is akin" include phrases such as "is dissimilar," "is unrelated," and "is distinct." If two things are not akin, they do not share any similarities or connections. For example, if someone says "apples are akin to pears," the opposite would be "apples are dissimilar to pears." Antonyms for "is akin" give us a better understanding of the differences between two things and help us distinguish between them.

What are the antonyms for Is akin?

Famous quotes with Is akin

  • Living wild species are like a library of books still unread. Our heedless destruction of them is akin to burning the library without ever having read its books.
    John Dingell
  • Very few persons, comparatively, know how to Desire with sufficient intensity. They do not know what it is to feel and manifest that intense, eager, longing, craving, insistent, demanding, ravenous Desire which is akin to the persistent, insistent, ardent, overwhelming desire of the drowning man for a breath of air; of the shipwrecked or desert-lost man for a drink of water; of the famished man for bread and meat
    Robert Collier
  • To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation.
    Yann Martel
  • The spark within is akin to the Divine Ground. By identifying ourselves with the first we can come to unitive knowledge of the second. These empirical facts of the spiritual life have been variously rationalized in terms of the theologies of the various religions. The Hindus categorically affirm that — that the indwelling Atman is the same as Brahman. For orthodox Christianity there is not an identity between the spark and God. Union of the human spirit with God takes place — union so complete that the word deification is applied to it; but it is not the union of identical substances. According to Christian theology, the saint is “deified,” not because Atman Brahman, but because God has assimilated the purified human spirit in to the divine substance by an act of grace. Islamic theology seems to make a similar distinction. The Sufi, Mansur, was executed for giving to the words “union” and “deification” the literal meaning which they bear in the Hindu tradition. For our present purposes, however, the significant fact is that these words are actually used by Christians and Mohammedans to describe the empirical facts of metaphysical realization by means of direct, super-rational intuition.
    Aldous Huxley
  • No League of Nations, or of individuals, can avail, without a change of heart. Reformers of all classes must recognize that it is useless to preach peace by itself, or socialism by itself, or anti-vivisection by itself, or vegetarianism by itself, or kindness to animals by itself. The cause of each and all of the evils that afflict the world is the same the general lack of humanity, the lack of the knowledge that all sentient life is akin, and that he who injures a fellow-being is in fact doing injury to himself. The prospects of a happier society are wrapped up in this despised and neglected truth, the very statement of which, at the present time, must (I well know) appear ridiculous to the accepted instructors of the people.
    Henry Stephens Salt

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