What is another word for ix?

Pronunciation: [ɹˌə͡ʊmən nˈa͡ɪn] (IPA)

Synonyms for Ix:

What are the paraphrases for Ix?

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  • Reverse Entailment

    • Proper noun, singular
      ixth.
  • Independent

    • Foreign word
      viii, xi.
    • Noun, singular or mass
      viii.
  • Other Related

    • Noun, singular or mass
      ninth, xi.
    • Symbol
      xi.

What are the hypernyms for Ix?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Usage examples for Ix

See St. John ix.
"The Fairy-Faith in Celtic Countries"
W. Y. Evans Wentz
10-13, St. Mark ix.
"The Fairy-Faith in Celtic Countries"
W. Y. Evans Wentz
Thus, among the first twelve poems, ii, iii, v, vii, ix, xii, are probably to be assigned to the years 61 and 60 B.C., while iv, x, xi, certainly belong to the last three years of the poet's life.
"The Roman Poets of the Republic"
W. Y. Sellar

Famous quotes with Ix

  • Absurdities and Anomalies of Life always amaze and amuse me. Shared here are my favorite 21 mind-boggling dichotomies: (i) Only Certainty in this world is that there is nothing Certain, except death and taxes off course, (ii) Only Constant is the Change, (iii) The more you try to impress folks, the less impressed they will be, (iv) The more afraid you become of death, the less likely you wll enjoy life, (v) The more afraid you are to fail, the more likely you will fail, (vi) The more you fail, the more likely you will succeed, (vii) The harder you push for anything, the harder it will be to achieve, (viii) The more available anything is, the less likely you will want it, (ix) The more you learn, the more you realize your ignorance, (x) The more you argue with spouse or boss, the less likely you will win, (xi) The more you try to come close, the farther you will get pushed, (xii) The more choices you will have, the less satisfied you will be with any of those, (xiii) The more connected you get in social network, more isolated you will become, (xiv) The more you talk about your flaws, the more perfect you become in society's eyes, (xv) Peace is the only battle worth fighting for, (xvi) In order to better understand the world, you will have to turn away from it, (xvii) The more the people talk about something, the less they know about it, (xviii) The less someone cares about others, the less he cares about himself, (xix) the more you hate a trait in others, the more likely you are avoiding it in your own self, (xx) Those who can't trust others can't be trusted, and finally (xxi) No matter what it is, at the end of the day, the less is always the more.
    Deodatta V. Shenai-Khatkhate
  • Aristotle sees no difference between the falling of a leaf or a stone and the death of the good and noble people in the ship; nor does he distinguish between the destruction of a multitude of ants by an ox depositing on them his excrement and the death of worshippers killed by the fall of the house when its foundations give way. In short, the opinion of Aristotle is this: Everything is the result of management which is constant, which does not come to an end and does not change any of its properties, as , the heavenly beings, and everything which continues according to a certain rule... But that which is not constant, and does not follow a certain rule... is due to chance and not to management; it is in no relation to Divine Providence. Aristotle holds that it is even impossible to ascribe to Providence that management of these things. ...It is the belief of those who turned away from our Law and said: "God hath forsaken the earth." (Ezek. ix. 9)
    Aristotle
  • "The bitterest sorrow that man can know is to aspire to do much and to achieve nothing"… so Herodotus relates that a Persian said to a Theban at a banquet (book ix., chap. xvi.). And it is true. With knowledge and desire we can embrace everything , or almost everything; with the will nothing, or almost nothing. And contemplation is not happiness — no! not if this contemplation implies impotence. And out of this collision between our knowledge and our power pity arises.
    Miguel de Unamuno

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