What is another word for partly responsible?

Pronunciation: [pˈɑːtli ɹɪspˈɒnsəbə͡l] (IPA)

There are a number of different synonyms for the phrase "partly responsible". These include such words as "contributing", "partially to blame", "somewhat accountable", "sharing the responsibility", and "having a hand in". Each of these phrases expresses the idea that someone played a role in causing a problem or situation, but may not be solely responsible for it. For example, if a team fails to achieve its goals, each member may be partly responsible, as they each had a role to play in the outcome. By using synonyms for "partly responsible", we can more accurately describe the level of responsibility each person holds in a given situation.

Synonyms for Partly responsible:

What are the hypernyms for Partly responsible?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for partly responsible?

Antonyms for the word "partly responsible" can be "fully responsible," "completely responsible," or "solely responsible." These antonyms describe a situation where a person or entity is entirely accountable for their actions or decisions. Other antonyms for "partly responsible" can include "minimally responsible" or "negligibly responsible," which convey a sense of limited culpability for a given situation. It is important to note that responsibility is often complex and multifaceted, and the degree of accountability may vary depending on the circumstances involved. Therefore, choosing the right antonym for "partly responsible" will depend on the specific context in which the word is being used.

What are the antonyms for Partly responsible?

Famous quotes with Partly responsible

  • Shareholder activism is not a privilege - it is a right and a responsibility. When we invest in a company, we own part of that company and we are partly responsible for how that company progresses. If we believe there is something going wrong with the company, then we, as shareholders, must become active and vocal.
    Mark Mobius
  • As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say.
    Jean-Jacques Rousseau
  • In America today there are many “colored” people who are designated “black” or “African.” Whereas they are mixed with the West—with the so-called whites who represent the West—in blood and spirit. This is a fateful, hidden matter though we do not see it as such. It may be partly responsible for deadly, one-sided polarizations in cultures around the globe that see themselves similarly locked into racial investitures.
    Wilson Harris

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