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What is another word for Saraswati?

Pronunciation: [sˌaɹɐswˈɑːti] (IPA)

Saraswati is a Hindu goddess of knowledge, music, art, and wisdom who is revered by millions of people around the world. In Indian mythology, Saraswati is often depicted holding a veena, a stringed musical instrument that symbolizes creativity and harmony. There are several synonyms for Saraswati, including Vak Devi, meaning goddess of speech, or Vani, meaning goddess of language. Other synonyms include Sharda, meaning goddess of learning, and Vidya, meaning knowledge. In some parts of India, Saraswati is also known as Bharati, the goddess of eloquence. Regardless of the name, Saraswati is highly respected and worshipped by Hindu devotees who believe that she can bestow upon them divine knowledge and creativity.
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Synonyms for Saraswati:

  • Other relevant words:

    • Other relevant words (noun):

What are the hypernyms for Saraswati?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

  • Other hypernyms:

    creator, goddess, Hindu Deity, sarasvati, wisdom, patron of the arts, deity of Brahmanical tradition, embodiment of Brahman, representation of divine guidance, river goddess, symbol of knowledge.

Usage examples for Saraswati

Every year the students of the house used to have their annual Saraswati Puja.
"Stories from Tagore"
Rabindranath Tagore
The caste appears to be a mixed occupational group, and is split into many territorial subcastes named after the different parts of the country from which its members have come, as Badharia from Badhas in Mirzapur, Sarsutia from the Saraswati river, Berari of Berar, Dakhni from the Deccan, Telangi from Madras, Pardeshi from northern India, and so on.
"The Tribes and Castes of the Central Provinces of India Volume II"
R. V. Russell
If he sat down on a piece of cotton cloth or a scrap of leather or paper he became impure unless Hindu letters had been written on the paper; these, as being the goddess Saraswati, would preserve it from defilement.
"The Tribes and Castes of the Central Provinces of India Volume II"
R. V. Russell

Famous quotes with Saraswati

  • Yes, there is a stamp in his honour, some roads, and Mumbai's film city is dedicated to him. There are statues in Mumbai and Nashik, besides the annual top film honour and other token international recognition. However, we think both Dadasaheb and Saraswati deserve a Bharat Ratna and we must be invited to witness the presentation. The centenary year of Indian cinema is the most appropriate occasion.
    Dadasaheb Phalke
  • The gutters in the lane overflowed with an odd, languid grace. Water filled the lane; rose from ankle-deep to knee-deep. Insects swam in circles. Urchins splashed about haphazardly, while Saraswati returned from market with a shopping-bag in her hands; insects swam away to avoid this clumsy giant. Her wet footprints printing the floor of the house were as rich with possibility as the first footprint Crusoe found on his island.
    Amit Chaudhuri
  • In Swami Dayananda's view, the term Arya was not coterminous with the term Hindu. The classical meaning of the word Arya is 'noble'. It is used as an honorific term of address, used in addressing the honoured ones in ancient Indian parlance. The term Hindu is reluctantly accepted as a descriptive term for the contemporary Hindu society and all its varied beliefs and practices, while the term Arya is normative and designates Hinduism as it ought to be. ... Elsewhere in Hindu society, 'Arya' was and is considered a synonym for 'Hindu', except that it may be broader, viz. by unambiguously including Buddhism and Jainism. Thus, the Constitution of the 'independent, indivisible and sovereign monarchical Hindu kingdom' (Art.3:1) of Nepal take care to include the Buddhist minority by ordaining the king to uphold 'Aryan culture and Hindu religion' (Art.20: 1). ... The Arya Samaj's misgivings about the term Hindu already arose in tempore non suspecto, long before it became a dirty Word under Jawaharlal Nehru and a cause of legal disadvantage under the 1950 Constitution. Swami Dayananda Saraswati rightly objected that the term had been given by foreigners (who, moreover, gave all kinds of derogatory meanings to it) and considered that dependence on an exonym is a bit sub-standard for a highly literate and self-expressive civilization. This argument retains a certain validity: the self-identification of Hindus as 'Hindu' can never be more than a second-best option. On the other hand, it is the most practical choice in the short run, and most Hindus don't seem to pine for an alternative.
    Koenraad Elst

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