Antonyms for the word "self-congratulation" include humility, modesty, self-deprecation, and self-criticism. These contrasting terms emphasize a sense of self-awareness and self-doubt, rather than an inflated sense of self-importance. Humility suggests a lack of arrogance or pride, while modesty indicates a lack of ostentatiousness or showiness. Self-deprecation implies a willingness to acknowledge one's own flaws, while self-criticism suggests a critical evaluation of one's own actions or behavior. Using these antonyms can help individuals develop a healthier sense of self-esteem that is based on genuine accomplishments and abilities, rather than empty praise or self-aggrandizement.

What are the antonyms for Self-congratulation?

• n.

  • noun
  • altruism
  ,
  • bashfulness
  ,
  • demureness
  ,
  • diffidence
  ,
  • humbleness
  ,
  • humility
  ,
  • modesty
  ,
  • passiveness
  ,
  • passivity
  ,
  • self-disgust
  ,
  • self-doubt
  ,
  • shyness
  ,
  • timidity
  ,
  • timidness
  ,
  • unselfishness
  .

Famous quotes with Self-congratulation

• To me, the irony of this involvement with size, as I observed earlier, is the unwillingness or inability of so many Americans to identify themselves with something as vast as the United States. Bigger cars, bigger parking lots, bigger corporate structures, bigger farms, bigger drug stores, bigger supermarkets, bigger motion-picture screens. The tangible and the functional expand, while the intangible and the beautiful shrink. Left to wither is the national purpose, national educational needs, literature and theater, and our critical faculties. The national dialogue is gradually being lost in a froth of misleading self-congratulation and cliche. National needs and interests are slowly being submerged by the national preoccupation with the irrelevant.

  J. William Fulbright
• Ever since the war he's had a low opinion of people and of nations, they're selfish, all of them, without the imagination to see the injustices they're perpetrating. The idealism of his youth, a belief in the moral mission of mankind and the enlightened spirit of the white race that he took from the lectures of John Stuart Mill and his followers, was buried once and for all in the bloody mire of Ypres and the chalk quarry at Soissons where his son met his death. Politics disgusts him, the cool conviviality of the club and the showy self-congratulation of the public banquet repel him; since the death of his son he's avoided making new acquaintances. His own generation's sour unwillingness to recognize the truth and its inability to adapt to the postwar era anger him, as does the younger generation's smart-alecky thoughtlessness. But with this girl he's regained belief, a vague devout gratitude for the mere existence of youth; in her presence he sees that one generation's painfully acquired mistrust of life is fortunately neither understood nor credited by the next, and that each new wave of youth is a new beginning.

  Stefan Zweig

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