Taking liberties in social situations can be considered impolite, and even more so when it comes to written or formal communication. When looking for antonyms or alternatives to the phrase "take the liberty", it is important to consider the context and tone of the conversation. Some possible options could include "respectfully request", "ask permission", "defer to", or "seek approval". Each of these phrases conveys a sense of respect for boundaries and a willingness to comply with expectations. Using antonyms for "take the liberty" shows a level of thoughtfulness and consideration that can help facilitate more positive and productive communication.

What are the antonyms for Take the liberty?

• v.

  • risk
  • avoid
  ,
  • be careful
  ,
  • be certain
  ,
  • design
  ,
  • dodge
  ,
  • guard
  ,
  • hide
  ,
  • neglect
  ,
  • plan
  ,
  • protect
  ,
  • retreat
  ,
  • run away
  ,
  • save
  .

Famous quotes with Take the liberty

• If I may take the liberty to speak for science at least, today his name and his prizes are without a peer in the world. He not only elevates science but he influences it as well.

  Melvin Calvin
• I will take the liberty of saying that we missed the chance we had in the 1990s. The question was posed: what kind of country should we have? A strong country, or a worthy one where people can live decently? We chose the former – a strong country. Once again we are living in an era of power. Russians are fighting Ukrainians. Their brothers. My father is Belarusian, my mother, Ukrainian. That's the way it is for many people. Russian planes are bombing Syria ... A time full of hope has been replaced by a time of fear. The era has turned around and headed back in time. The time we live in now is second-hand ... Sometimes I am not sure that I've finished writing the history of the "Red" man ...

  Svetlana Alexievich
• MR. PANSCOPE. (.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis. MR. ESCOT. I presume, sir, you are one of those who value an more than a reason. MR. PANSCOPE. The , sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable. SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made. MR. ESCOT. It has only the slight disadvantage of being unintelligible. MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding. MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock. MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding? MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate. MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd. MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd. MR. PANSCOPE. Death and fury, Sir! MR. ESCOT. Say no more, Sir - that apology is quite sufficient. MR. PANSCOPE. Apology, Sir? MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument. MR. PANSCOPE. Lightnings and devils!

  Thomas Love Peacock
• I take the liberty of asserting that there is one valid reason, and only one, for either punishing a man or rewarding him in this world; one reason, which ancient piety could well define: That you may do the will and commandment of God with regard to him; that you may do justice to him. This is your one true aim in respect of him; aim thitherward, with all your heart and all your strength and all your soul, thitherward, and not elsewhither at all! This aim is true, and will carry you to all earthly heights and benefits, and beyond the stars and Heavens. All other aims are purblind, illegitimate, untrue; and will never carry you beyond the shop-counter, nay very soon will prove themselves incapable of maintaining you even there. Find out what the Law of God is with regard to a man; make that your human law, or I say it will be ill with you, and not well!

  Thomas Carlyle

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