What is another word for wroth?

Pronunciation: [ɹˈɒθ] (IPA)

Wroth is an old-fashioned word that means extremely angry or furious. Some synonyms for wroth include enraged, livid, enraged, outraged, incensed, and infuriated. Other similar words include irate, furious, wrathful, exasperated, and inflamed. These words can be used interchangeably depending on the intensity of the emotion being conveyed. For example, "incensed" might describe a lesser degree of anger than "livid." Utilizing synonyms for wroth can greatly enhance the descriptive power of written or spoken expression and help to more accurately convey the intended emotion behind the words being communicated.

What are the opposite words for wroth?

"Wroth" is a word that can be used as a synonym for anger, indignation, or fury. However, if you want to express the opposite of wroth, you can use antonyms such as contented, pleased, happy, calm, or peaceful. These words indicate a state of serenity or satisfaction that is in contrast to the intense emotion that "wroth" conveys. They suggest a sense of tranquility and harmony, rather than aggression or agitation. When looking for an antonym for "wroth," it's necessary to consider the context and the overall tone of the sentence to pick the right word that fits.

Usage examples for Wroth

It is no wonder that Moses was wroth with them.
"The Expositor's Bible: The Book of Exodus"
G. A. Chadwick
Ballantyne has made Hawkins move his desk back to the library and Hawkins is passing wroth about it.
"Eugene Field, A Study In Heredity And Contradictions"
Slason Thompson
She telegraphed to the little doctor with her eyes, but in vain; he evaded summons after summons, and Mrs Bolter began to grow wroth.
"One Maid's Mischief"
George Manville Fenn

Famous quotes with Wroth

  • Alas! they had been friends in youth; But whispering tongues can poison truth, And constancy lives in realms above; And life is thorny; and youth is vain; And to be wroth with one we love Doth work like madness in the brain.
    Samuel Taylor Coleridge
  • In all the Beholding methought it was needful to see and to know that we are sinners, and do many evils that we ought to leave, and leave many good deeds undone that we ought to do: wherefore we deserve pain and wrath. And notwithstanding all this, I saw soothfastly that our Lord was never wroth, nor ever shall be. For He is God: Good, Life, Truth, Love, Peace; His Clarity and His Unity suffereth Him not to be wroth. For I saw truly that it is against the property of His Might to be wroth, and against the property of His Wisdom, and against the property of His Goodness. God is the Goodness that may not be wroth, for He is not but Goodness: our soul is oned to Him, unchangeable Goodness, and between God and our soul is neither wrath nor forgiveness in His sight. For our soul is so fully oned to God of His own Goodness that between God and our soul may be right nought.
    Julian of Norwich
  • This was an high marvel to the soul which was continually shewed in all the Revelations, and was with great diligence beholden, that our Lord God, anent Himself may not forgive, for He may not be wroth: it were impossible. For this was shewed: that our life is all grounded and rooted in love, and without love we may not live;For I saw full surely that where our Lord appeareth, peace is taken and wrath hath no place. For I saw no manner of wrath in God, neither for short time nor for long; — for in sooth, as to my sight, if God might be wroth for an instant, we should never have life nor place nor being.
    Julian of Norwich
  • Moved by a generous eagerness to turn men's attention to the power which dwelt in circumstances, Mr. Owen devised the instructive phrase, that "man's character was formed him and not him." He used the unforgettable inference that "man is the creature of circumstances." The school of material improvers believed they could put in permanent force right circumstances. The great dogma was their charter of encouragement. To those who hated without thought It seemed a restrictive doctrine to be asked to admit that there were extenuating circumstances in the career of every rascal. To the clergy with whom censure was a profession, and who held that all sin was wilful, man being represented as the "creature of circumstances," appeared a denial of moral responsibility. When they were asked to direct hatred against error, and pity the erring — who had inherited so base a fortune of incapacity and condition — they were wroth exceedingly, and said it would be making a compromise with sin. The idea of the philosopher of circumstances was that the very murderer in his last cell had been born with a staple in his soul, to which the villainous conditions of his life had attached an unseen chain, which had drawn him to the gallows, and that the rope which was to hang him was but the visible part. Legislators since that day have come to admit that punishment is justifiable only as far as it has preventive influence. To use the great words of Hobbes, "Punishment regardeth not the past, only the future."
    George Holyoake

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