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What is another word for congregational?

Pronunciation: [kˌɒŋɡɹɪɡˈe͡ɪʃənə͡l] (IPA)

Congregational is a term that describes a group of people who gather together for worship or other communal activities. Synonyms for congregational may include terms like communal, assembly, gathering, group, congregation, community, or fellowship. Each of these words invokes a sense of unity, togetherness, and shared beliefs or values. Congregational settings tend to be welcoming, inclusive, and supportive environments where people can come together to celebrate their faith or engage in service to others. Whether it is a church, temple, mosque, or other religious community, the term congregational implies a sense of connection and shared purpose that is important for building strong relationships and promoting positive social change.
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Synonyms for Congregational:

What are the hypernyms for Congregational?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Usage examples for Congregational

But fidelity to the truth requires me to say in this connection, that among my family relatives, are three families of congregational ministers-that each of these families have refused me any hearing, so that they are still in league with, and defenders of, Mr. Packard.
"Marital Power Exemplified in Mrs. Packard's Trial, and Self-Defence from the Charge of Insanity"
Elizabeth Parsons Ware Packard
I am a native of Massachusetts, the only daughter of an orthodox clergyman of the congregational denomination, and the wife of a congregational clergyman, who was preaching to a Presbyterian Church in Manteno, Kankakee Co.
"Marital Power Exemplified in Mrs. Packard's Trial, and Self-Defence from the Charge of Insanity"
Elizabeth Parsons Ware Packard
congregational singing is a nuisance, anyhow, to many of the people.
"Around The Tea-Table"
T. De Witt Talmage

Famous quotes with Congregational

  • How can there be a religion which has no rigid dogmas demanding belief on pain of eternal damnation, no theological postulates, even no fixed theology, no credo distinguishing it from antagonistic or rival religions? How can there be a religion which has no papal head, no governing ecclesiastic body, no church, chapel or congregational system, no binding religious form of any kind obligatory on all its adherents, no one administration and discipline? For the Hindu priests are mere ceremonial officiants without any ecclesiastical authority or disciplinary powers and the Pundits are mere interpreters of the Shastra, not the lawgivers of the religion or its rulers. How again can Hinduism be called a religion when it admits all beliefs, allowing even a kind of high-reaching atheism and agnosticism and permits all possible spiritual experiences, all kinds of religious adventures? The only thing fixed, rigid, positive, clear is the social law, and even that varies in different castes, regions, communities. The caste rules and not the Church; but even the caste cannot punish a man for his beliefs, ban heterodoxy or prevent his following a new revolutionary doctrine or a new spiritual leader.
    Sri Aurobindo

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