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What is another word for exonym?

Pronunciation: [ɛɡzˈɒnɪm] (IPA)

An exonym is a term used to describe a name given to a place or an ethnic group by outsiders or foreigners. Synonyms for exonym include foreign name, alien appellation, or external title. These alternate words highlight the concept of naming something that is not inherent to the culture or language of the subject. In diverse lands, regions are often assigned exonyms by explorers, settlers, or conquerors who impose their own language and perceptions on the locals. This practice can sometimes lead to misunderstandings or misrepresentations. Considering the cultural sensitivity and accuracy involved, using the appropriate term is crucial when referring to the names given to places by external sources.
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What are the opposite words for exonym?

The word "exonym" refers to a name for a place or a people given by those outside of the group. The antonyms for "exonym" could be "endonym," which refers to the name given to a place or people by the people who live there, or "autonym," which is a term for a name that is self-referential. Endonyms are important as they reflect the culture and language of the people who live in that place, while autonyms are useful for identifying oneself in a more accurate and authentic manner. Understanding the difference between exonyms, endonyms, and autonyms is important when it comes to cultural sensitivity and accurate communication.

What are the antonyms for Exonym?

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Famous quotes with Exonym

  • In Swami Dayananda's view, the term Arya was not coterminous with the term Hindu. The classical meaning of the word Arya is 'noble'. It is used as an honorific term of address, used in addressing the honoured ones in ancient Indian parlance. The term Hindu is reluctantly accepted as a descriptive term for the contemporary Hindu society and all its varied beliefs and practices, while the term Arya is normative and designates Hinduism as it ought to be. ... Elsewhere in Hindu society, 'Arya' was and is considered a synonym for 'Hindu', except that it may be broader, viz. by unambiguously including Buddhism and Jainism. Thus, the Constitution of the 'independent, indivisible and sovereign monarchical Hindu kingdom' (Art.3:1) of Nepal take care to include the Buddhist minority by ordaining the king to uphold 'Aryan culture and Hindu religion' (Art.20: 1). ... The Arya Samaj's misgivings about the term Hindu already arose in tempore non suspecto, long before it became a dirty Word under Jawaharlal Nehru and a cause of legal disadvantage under the 1950 Constitution. Swami Dayananda Saraswati rightly objected that the term had been given by foreigners (who, moreover, gave all kinds of derogatory meanings to it) and considered that dependence on an exonym is a bit sub-standard for a highly literate and self-expressive civilization. This argument retains a certain validity: the self-identification of Hindus as 'Hindu' can never be more than a second-best option. On the other hand, it is the most practical choice in the short run, and most Hindus don't seem to pine for an alternative.
    Koenraad Elst

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