What is another word for holism?

Pronunciation: [hˈə͡ʊlɪzəm] (IPA)

Holism refers to the idea that a whole entity is more than just the sum of its parts. It emphasizes the interconnectedness and interdependence of all aspects of a system. Synonyms for holism include the term "wholeness," which refers to the completeness and unity of a system. Other synonyms include "totality," "comprehensiveness," and "integrity," which all imply the notion of a complete and integrated system. "Synergy" is another synonym for holism, as it highlights the idea that the combined effect of individual components is greater than the sum of their separate effects. All these synonyms for holism capture different aspects of the concept, but all emphasize the importance of considering a system as a whole, rather than just its individual parts.

What are the hypernyms for Holism?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the hyponyms for Holism?

Hyponyms are more specific words categorized under a broader term, known as a hypernym.
  • hyponyms for holism (as nouns)

What are the opposite words for holism?

Holism is an approach that considers the entire system or entity as a whole, rather than its individual parts. The antonyms for the word holism are reductionism and individualism. Reductionism involves breaking down complex entities or systems into smaller components to understand their individual operations. This approach has been criticized for neglecting the interconnectedness between different parts of the system. Individualism, on the other hand, emphasizes the importance of individual units rather than the collective entity. It is the idea that individuals should be independent, rather than interdependent and interconnected. Holism, reductionism, and individualism are all approaches to understanding complex entities, but they are polar opposites in their fundamental principles.

What are the antonyms for Holism?

Famous quotes with Holism

  • By laying such stress on the moral aspect of social institutions, Marx emphasized our responsibility for the more remote social repercussions of our actions; for instance, of such actions as may help to prolong the life of socially unjust institutions. But although is, in fact, largely a treatise on social ethics, these ethical ideas are never represented as such. They are expressed only by implication, but not the less forcibly on that account, since the implications are very obvious. Marx, I believe, avoided an explicit moral theory, because he hated preaching. Deeply distrustful of the moralist, who usually preaches water and drinks wine, Marx was reluctant to formulate his ethical convictions explicitly. The principles of humanity and decency were for him matters that needed no discussion, matters to be taken for granted. (In this field, too, he was an optimist.) He attacked the moralists because he saw them as the sycophantic apologists of a social order which he felt to be immoral; he attacked the eulogists of liberalism because of their self-satisfaction, because of their identification of freedom with the formal liberty then existing within a social system which destroyed freedom. Thus, by implication, he admitted his love for freedom; and in spite of his bias, as a philosopher, for holism, he was certainly not a collectivist, for he hoped that the state would ‘wither away’. Marx’s faith, I believe, was fundamentally a faith in the open society.
    Karl Marx

Related words: holism in psychology, holism in education, holism in philosophy, holism definition, holistic care in nursing, holistic community care

Related questions:

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