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What is another word for obscurantism?

Pronunciation: [ɒbskjˈʊɹəntˌɪzəm] (IPA)

Obscurantism refers to the practice of obscuring information or knowledge to prevent others from understanding it, often for political or religious reasons. Some synonyms for the term include cryptic, enigmatic, inscrutable, and opaque. These words all suggest a deliberate effort to conceal meaning or understanding, and can be used to describe individuals or organizations that seek to impede accessibility to knowledge or ideas. Other synonyms for obscurantism may include withholding, censorship, or misdirection, all of which denote a deliberate effort to limit access to information. Whether used in politics, literature, or intellectual circles, obscurantism remains a divisive practice that stands in opposition to open inquiry and transparency.
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Synonyms for Obscurantism:

What are the paraphrases for Obscurantism?

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What are the hypernyms for Obscurantism?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the hyponyms for Obscurantism?

Hyponyms are more specific words categorized under a broader term, known as a hypernym.

What are the opposite words for obscurantism?

The term 'obscurantism' refers to the practice of withholding knowledge or information, often to maintain power or control by suppressing rational thought. Some antonyms of obscurantism are openness, transparency, clarity, and knowledge sharing. These words imply the opposite of obscurantism, i.e., openness to new ideas and knowledge, transparency in communication, clarity in the dissemination of information, and the willingness to share knowledge. In contrast to obscurantism, these values foster intellectual growth, promote equity and democracy, and support human development. Encouraging these antonyms of obscurantism can lead to a better-informed society, where everyone has access to accurate information, and there is a widespread respect for intellectual diversity.

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Usage examples for Obscurantism

If to-day at home we pass obscurantism for morality, the Indian does the reverse; he tears the last shreds from our ideas of what Phallic worship might once have been.
"From Edinburgh to India & Burmah"
William G. Burn Murdoch
And although Puritan orthodoxy in New England had grown rigid and dogmatic, it had never used the weapons of obscurantism.
"Brief History of English and American Literature"
Henry A. Beers
Those of Voltaire were only on a level with its lowest side, and that was the side presented by the gross and repulsive obscurantism of the functionaries of the church.
"Rousseau Volumes I. and II."
John Morley

Famous quotes with Obscurantism

  • “I should want to go home, like Fenella. I should be so tired of the shambles here, the obscurantism, the colour-prejudice, the laziness and ignorance, as to desire nothing better than a headship in a cold stone country school in England. But I love this country. I feel protective towards it. Sometimes just before dawn breaks, I feel that somehow I enclose it, contain it. I feel that it needs me. This is absurd, because snakes and scorpions are ready to bite me, a drunken Tamil is prepared to knife me, the Chinese in the town would like to spit at me, some day a Malay boy will run amok and try to tear me apart. But it doesn’t matter. I want to live here; I want to be wanted. Despite the sweat, despite the fever, the prickly heat, the mosquitoes, the terrorists, the fools at the bar of the club, despite Fenella.”
    Anthony Burgess
  • Spirituality is the master key of the Indian mind.The aggressive and quite illogical idea of a single religion for all mankind, a religion universal by the very force of its narrowness, one set of dogmas, one cult, one system of ceremonies, one ecclesiastical ordinance, one array of prohibitions and injunctions which all minds must accept on peril of persecution by men and spiritual rejection or eternal punishment by God, that grotesque creation of human unreason which has been the parent of so much intolerance, cruelty and obscurantism and aggressive fanaticism, has never been able to take firm hold of the Indian mentality.
    Sri Aurobindo
  • Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (...) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies.... In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (...) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.
    Sri Aurobindo

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