What is another word for pose as?

Pronunciation: [pˈə͡ʊz az] (IPA)

The phrase "pose as" is often used to describe someone who pretends to be someone else or pretends to have a certain identity. There are many synonyms for this phrase, including "pretend to be", "act like", "masquerade as", "disguise oneself as", "personate", and "impersonate". These words can help writers and speakers express this idea in a more concise or creative way. For example, instead of saying "he poses as a doctor", one could say "he pretends to be a physician" or "he impersonates a medical professional". These synonyms can add variety and depth to one's communication.

What are the hypernyms for Pose as?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for pose as?

Antonyms for the phrase "pose as" can include honesty, authenticity, and sincerity. When someone is being truthful and genuine, they are not posing as anything or trying to deceive others. Instead, they are being true to themselves and expressing their genuine thoughts and feelings. The opposite of posing as can also be seen as straight-forwardness, where someone is open and transparent in their communication with others. Rather than hiding behind a false facade, they are confident in themselves and have nothing to hide. These antonyms for "pose as" highlight the importance of honesty and authenticity in building genuine relationships with others.

What are the antonyms for Pose as?

Famous quotes with Pose as

  • Do you know what White House correspondents call actors who pose as reporters? Anchors.
    Jay Leno
  • We have become makers of our fate when we have ceased to pose as its prophets.
    Karl Popper
  • When we pose as a victim, we quickly filed our patent of victim. (Quand en victime, on se pose, - Son brevet, vite, on dépose.)
    Charles de LEUSSE
  • As a type for study, or a standard for education, Lodge was the more interesting of the two. Roosevelts are born and never can be taught; but Lodge was a creature of teaching — Boston incarnate — the child of his local parentage; and while his ambition led him to be more, the intent, though virtuous, was — as Adams admitted in his own case — restless. An excellent talker, a voracious reader, a ready wit, an accomplished orator, with a clear mind and a powerful memory, he could never feel perfectly at ease whatever leg he stood on, but shifted, sometimes with painful strain of temper, from one sensitive muscle to another, uncertain whether to pose as an uncompromising Yankee; or a pure American; or a patriot in the still purer atmosphere of Irish, Germans, or Jews; or a scholar and historian of Harvard College. English to the last fibre of his thought — saturated with English literature, English tradition, English taste — revolted by every vice and by most virtues of Frenchmen and Germans, or any other Continental standards, but at home and happy among the vices and extravagances of Shakespeare — standing first on the social, then on the political foot; now worshipping, now banning; shocked by the wanton display of immorality, but practicing the license of political usage; sometimes bitter, often genial, always intelligent — Lodge had the singular merit of interesting. The usual statesmen flocked in swarms like crows, black and monotonous. Lodge's plumage was varied, and, like his flight, harked back to race. He betrayed the consciousness that he and his people had a past, if they dared but avow it, and might have a future, if they could but divine it.
    Henry Adams
  • It is all very well for intellectuals in their air-conditioned offices to bemoan the unbelievable impact of either mean-spirited or silly rumours in the genesis of communal riots among the common folk. But in this instance, in their own reports on and analysis of communal violence, factual data were just as shamelessly replaced with invention, rumours and conspiracy theories. In this respect, religious extremists such as the Shahi Imam have behaved themselves better than the secularist campaigners who pose as the guardians of modernity and the scientific temper. Arundhati Roy risked the international fame she so clearly cherishes by going public with blatant lies about atrocities against named Gujarati Muslim women who turned out to be either non-existent or abroad at the time of the riots. Perhaps a fiction writer can afford this, but the news media with their deontology of accuracy and objectivity made themselves guilty of similar howlers. Internationally influential media like the Washington Post copied from an Islamist website rumours about Hindu provocations behind the Godhra carnage, falsely claiming a Gujarati journalist as source, and never publishing a correction when the journalist in question denied ever having put out such a story. With such media, who needs rumors?
    Koenraad Elst

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