What is another word for sociologically?

Pronunciation: [sˈə͡ʊsɪəlˈɒd͡ʒɪkli] (IPA)

Sociologically is an adverb that describes something related to sociology. There are many synonyms for this word that can be used in certain contexts. For instance, the term "anthropologically" means something related to anthropology, which is quite similar to sociology. "Behaviorally" is another synonym that refers to the study of human behavior, which is one of the central themes of sociology. "Culturally" is also a synonym used to describe societal norms and practices that typify certain groups or regions. "Demographically" is yet another synonym for sociologically that refers to the study of populations by age, sex, ethnicity, and other factors. Therefore, if you need to sound more diverse and versatile in your writing, it's essential to use these synonyms appropriately.

Synonyms for Sociologically:

What are the hypernyms for Sociologically?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Usage examples for Sociologically

sociologically the most important of these is a book on the problem of property, entitled, "What Then Must We Do?"
"Prophets of Dissent Essays on Maeterlinck, Strindberg, Nietzsche and Tolstoy"
Otto Heller
As sociologically defined, the family means a common house-common, that is, to the family, but excluding all else.
"The Cost of Shelter"
Ellen H. Richards
If we take two steps backward from the canvas of this mortal life and glance at it impartially, we shall see that these matters of love and marriage pass like a pivot through the lives of almost every individual, and are, sociologically speaking, the primum mobile of the world.
"Emerson and Other Essays"
John Jay Chapman

Famous quotes with Sociologically

  • A moment's thought shows that man's feeling of isolation has no foundation, biologically or sociologically. We grow out of the Universe, we are an expression of it. The iron in our blood comes from the high temperature fusion of stars. We constantly interact with our environment. The force of gravity keeps our feet upon the earth and has a vital effect upon our metabolism. The air we breathe comes form the seas and the leaves, and the sun allows the process to take place. Society gives us all that makes us human our culture, our symbols, our concepts and our values. Without society, the notion of the individual would have no meaning.
    Paul Ingram
  • [John Rawls's] begins with this assertion: “Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust .... Truth and justice are uncompromising” (p. 3). How, one might ask. do we know that justice has this preeminence? Rawls’s second basic claim is that we have a particular kind of access to this preeminence: we have an “intuitive conviction of the primacy of justice” (p. 4) over all other considerations including welfare, efficiency, democratic choice, transparency, dignity, international competitiveness, or freedom, and, of course, over any rooted moral, philosophical, or religious conceptions. There is no account of where these intuitions came from, whether they might be in any way historically or sociologically variable, or what role they play in society.
    Raymond Geuss
  • The biography of Cervantes provides an extremely typical example of what could befall a man living during the transition from romantic chivalry to realism. Without knowing this story it is impossible to appreciate Don Quixote sociologically.Before Cervantes there had only been good and bad characters, deliverers and traitors, saints and blasphemers, in literature; here the hero is saint and fool in one and the same person.
    Miguel de Cervantes
  • The establishment of inwardness and the creation of the illusion of privacy are the most subversive themes of enlightenment. It is still not really clear today who the social conveyor of this impulse of enlightenment may be. One of the ambivalences of enlightenment is that although intelligence can be explained sociologically, educationally, and politically, “wisdom,” self-reflection cannot. The subject of a radical ego enlightenment cannot be socially identified with certainty—even though the procedures of this enlightenment are anchored in reality. In this point, the majority of societies seem to strive for a conscious nonenlightenment.
    Peter Sloterdijk

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