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What is another word for speak in tongues?

Pronunciation: [spˈiːk ɪn tˈʌŋz] (IPA)

The phrase "speak in tongues" is often used to describe a religious practice in which individuals speak language or tongues that are perceived to be divinely inspired. Synonyms for this phrase include "glossolalia," which is a term coined by linguists to describe this phenomenon; "spiritual language," which reflects the belief that the practice is a result of the Holy Spirit; "unknown tongues," which underscores the mysterious and otherworldly quality of the language; and in some cases, "ecstatic speech," which refers to the heightened emotional state that can occur during the practice. While the concept of speaking in tongues is most commonly associated with the Pentecostal and charismatic Christian traditions, it has also been observed in other religious and cultural contexts.
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What are the hypernyms for Speak in tongues?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the hyponyms for Speak in tongues?

Hyponyms are more specific words categorized under a broader term, known as a hypernym.

Famous quotes with Speak in tongues

  • However, there are all sorts of behaviours in the Bible that might be called mad now, but aren't designated as insanity by the text itself. People see visions — of angels going up and down ladders, of fiery chariots — and, like Moses, who hears a bush talking, and Balaam the prophet who has a conversation with his donkey, they hear voices of those who cannot be said to be present in any usual sense of the word. They also speak in tongues, as the disciples do at Pentecost. Like madness, the visions, the voices and the speaking in tongues are due to external and usually divine agencies. In a world so permeated with supernatural powers, there are no accidents, and in one so riddled with prophets — who went into a frenzy while prophesying — many more kinds of behaviour were accepted as normal, at least for a prophet or an inspired person, than would be the case now. John the Baptist, dressed in animal skins and wandering around in the wilderness denouncing his social superiors, was not thought of as a de-institutionalized street person who's gone off his medications, but as a saint. And this was the pattern for mediaeval views of aberrant behaviour — if you were acting crazy it was a divine punishment, or else you were possessed, by powers either divine or demonic — perhaps aided, in the latter case, by witches.
    Margaret Atwood

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