What is another word for water cannon?

Pronunciation: [wˈɔːtə kˈanən] (IPA)

Water cannon is a device used for dispersing large volumes of water with high pressure to control crowds or extinguish fires. However, there are various other synonyms of water cannon that are commonly used. Some of the synonyms of water cannon are water jet, water spray, water hose, water stream, water shower, and water blast. These synonyms are often used interchangeably and effectively convey the same meaning as water cannon. Each synonym has its own unique characteristic, and they can be used in different situations depending on the context. Nonetheless, no matter which synonym is used, it is important to understand that their primary purpose is to disperse water with significant force and pressure.

Synonyms for Water cannon:

What are the hypernyms for Water cannon?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the hyponyms for Water cannon?

Hyponyms are more specific words categorized under a broader term, known as a hypernym.
  • hyponyms for water cannon (as nouns)

Famous quotes with Water cannon

  • There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier. One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan. Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.
    Bernard Lewis

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