What is another word for Apollyon?

Pronunciation: [ɐpˈɒlɪən] (IPA)

Apollyon is a word that refers to the devil or Satan in the Hebrew Bible. There are several synonyms for Apollyon that are used interchangeably in different contexts and cultures. Some of these synonyms are Beelzebub, Lucifer, Mephistopheles, and Abaddon. Beelzebub is a term used in Judeo-Christian traditions that means "lord of the flies," while Lucifer is Latin and refers to the "light-bringer" or "morning star." Mephistopheles is a name from German folklore, often depicted as a demonic figure, and Abaddon is Hebrew for "destruction" and appears in the Book of Revelation. Each of these synonyms describes a facet of the devil and his evil deeds throughout history.

What are the opposite words for Apollyon?

Apollyon, a biblical term which refers to the devil, can have several antonyms depending on one's belief, perspective, and context. One of the antonyms can be God, who is considered the opposite force of the devil. Another antonym can be goodness, holiness, or light, which oppose evil, sin, darkness, and destruction. Moreover, angels, saints, and other divine beings can also be antonyms of Apollyon as they represent the opposite of demonical creatures. On a more philosophical level, love, compassion, empathy, and forgiveness can also be antonyms of Apollyon, as they embody the values of kindness, benevolence, and humanity. In short, antonyms of Apollyon reflect various conceptualizations of good and evil, God, and the spiritual world.

Usage examples for Apollyon

A man may go all his days and never meet Apollyon.
"The Literary Sense"
E. Nesbit
On the other hand, Apollyon may be waiting for one round the corner of the next street.
"The Literary Sense"
E. Nesbit
But now in this Vale of Humiliation poor Christian was hard put to it, for he had not gone far, ere he saw a foe come in the field to meet him, whose name was Apollyon.
"The Pilgrim's Progress in Words of One Syllable"
Mary Godolphin

Famous quotes with Apollyon

  • The sanguine assurance that men and nations can be legislated into goodness, that pressure from without is equivalent to a moral change within, needs a strong backing of inexperience. 'The will,' says Francis Thompson, 'is the lynch-pin of the faculties.' We stand or fall by its strength or its infirmity. Where there is no temptation, there is no virtue. Parental legislation for the benefit of the weak leaves them as weak as ever ... They may go to heaven in leading-strings, but they cannot conquer Apollyon on the way.
    Agnes Repplier
  • Ch. IX : Apollyon
    John Bunyan

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