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What is another word for pertain to?

Pronunciation: [pətˈe͡ɪn tuː] (IPA)

The phrase "pertain to" is used to describe the relationship between one thing and another. It often indicates a connection or relevance. Synonyms for this phrase include "relate to," "concern," "apply to," "have relevance to," "be connected to," "be relevant to," "bear on," "touch on," "have to do with," and "be applicable to." These words are often used interchangeably and can be used to add variety and nuance to your writing. When choosing a synonym for "pertain to," it's important to consider the context and choose the word that best conveys the intended meaning.
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Synonyms for Pertain to:

What are the hypernyms for Pertain to?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for pertain to?

Antonyms for the word "pertain to" include words like exclude, remove, detach, dissociate, disengage, and disconnect. Pertain to means to be related or relevant to something, but its antonyms signify exclusion, detachment, or dissociation. Exclude means to prevent someone or something from being involved, while remove means to take away or eliminate entirely from a particular place or situation. Detach, disengage, and disconnect imply separating or disassociating oneself from a particular situation, group or individual. These antonyms are useful in contexts where one wants to describe an action or event that has no connection to a particular subject or situation.

What are the antonyms for Pertain to?

Famous quotes with Pertain to

  • The most desirable aspects of the Law of the Sea Treaty pertain to navigational rights.
    Frank Gaffney
  • The other aspect is that you become much more aware of the structural problems that pertain to that continent. You feel the need to act to try and solve them.
    Walter Salles
  • Sound is the motion of that which is able to be moved, after the manner in which those things are moved, that rebound from smooth bodies, when any one strikes them. Not every thing... sounds... but it is necessary, that the body which is struck should be equable, that the air may collectively rebound, and be shaken. The differences, however, of bodies which sound, are manifested in the sound, which is in energy; for, as colours are not perceived without light, so neither are the sharp and the flat perceived without sound. But these things are asserted metaphorically, from those which pertain to the touch; for the sharp moves the sense much in a short time, but the flat a little in a long time. The sharp, therefore, is not rapid, and the flat slow; but such a motion is produced of the one, on account of celerity, and of the other on account of slowness, that, also, which is perceived in the touch, appears to be analogous to the acute and obtuse, for the acute, as it were, stings; but the obtuse, as it were, impels: because the one moves in a short, but the other in a long time. Hence it happens that the one is swift but the other slow. Let it therefore be thus determined concerning sound.
    Aristotle
  • May we not say, perhaps, that the evil man is annihilated because he wished to be annihilated, or that he did not wish strongly enough to eternalize himself because he was evil? May we say that it is not in the other life which causes a man to be good, but rather that causes him believe in it? And what is being good and being evil? These states belong to the sphere of ethics, not of religion; or rather, does not the good though being evil pertain to ethics, and the good [forgivable] though doing evil, to religion?
    Miguel de Unamuno

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