Nietzsche … explicates his preferred distinction between good and bad individuals as non-condemnatory of the latter. A ‘bad person’ is merely devoid of what Nietzsche personally considers to be noble or virtuous qualities; he is not morally evil. Nietzsche’s aim is … to defuse morality of reactive emotion. … It would be futile, tactless, and cruel, he suggests, to try to change a bad person, one with whom one does not empathize; his formula advises: ‘Where you cannot love, pass by’. No on should be blamed for what he is; there is no point in lamenting fate.
John Carroll